本文選題：大同思想　切入點：社會理想　出處：《東北財經(jīng)大學》2005年碩士論文　論文類型：學位論文

【摘要】：大同思想在中國歷史上一直是人們所向往的社會理想,也是千百年來人們?yōu)橹恍笂^斗的理想和信念。它曾經(jīng)鼓舞許多仁人志士為推翻腐朽階級的統(tǒng)治,推動歷史前進而斗爭。大同思想作為中國歷史上的一份重要的思想遺產(chǎn),很值得我們去繼承和弘揚。 本文主要以時間為主線,采用對比分析、舉例說明等方法研究中國歷史上的大同思想。文章詳細地論述不同歷史時期,各個學派,各階層代表人物所闡述的大同思想,并從不同側面分析了他們的大同思想產(chǎn)生的歷史背景,所代表的階級利益以及它對于社會發(fā)展所產(chǎn)生的積極作用和消極影響。 文章主體分為三個部分:第一部分論述先秦時期的大同思想。該部分包括兩方面內容:一方面通過分析《詩經(jīng)·伐檀》、《詩經(jīng)·碩鼠》兩篇文章,介紹我國最早的烏托邦思想;另一方面對于中國歷史上思想最為活躍的歷史時期——春秋戰(zhàn)國時期的大同思想進行了詳細地論述。在各大學派的思想中,儒家《禮運篇》中所描述的大同思想最為經(jīng)典。 文章的第二部分論述漢代以后一直到太平天國運動以前的大同思想。這一時期的大同思想主要分為兩種類型:一種是歷代農(nóng)民起義所體現(xiàn)的農(nóng)民小生產(chǎn)者的大同思想。其中太平天國運動時期所頒布的《天朝田畝制度》是我國封建時期反映革命農(nóng)民大同思想的最完整、最高體現(xiàn)。另一種是一些不滿于社會現(xiàn)狀的知識分子所提出的消極的大同思想。 文章的第三部分是介紹中國近代的大同思想。這一時期是國際形勢發(fā)生重要變化的時期,在中國許多主張“向西方尋找真理”的資產(chǎn)階級代表人物紛紛提出將發(fā)展資本主義的綱領和某些社會主義的理想相結合的的“大同”理想。具有這種思想特點的中國近代資產(chǎn)階級的代表人物有康有為、譚嗣同、梁啟超、嚴復、孫中山。 大同思想是中國經(jīng)濟思想史上的一份珍貴的精神財富,通過對中國歷史上的大同思想的分析和研究,我們既要看到大同思想對于中國歷史發(fā)展積極的推動作用,也要認識到它們的不足之處。大同思想畢竟是人類還不具備消滅私有制和剝削關系的物質條件下所產(chǎn)生的一種社會理想,是廣大中國人民渴望美好
[Abstract]:In Chinese history, the thought of Datong has always been the social ideal that people yearn for, and it is also the ideal and belief for which people have worked tirelessly for thousands of years. It has inspired many people with lofty ideals to overthrow the rule of the decadent class. As an important ideological heritage in Chinese history, the thought of Datong is worth inheriting and carrying forward. This article mainly takes time as the main line, uses comparative analysis, examples and other methods to study the thought of Datong in Chinese history. The article discusses in detail the thought of Datong elaborated by representatives of different historical periods, schools and strata. It also analyzes their historical background, class interests and their positive and negative effects on social development from different aspects. The main body of the article is divided into three parts: the first part discusses the thought of Datong in the pre-Qin period, which includes two aspects: on the one hand, by analyzing the two articles of the Book of songs, the Book of songs and the Rat, it introduces the earliest utopian thoughts of our country; On the other hand, it discusses in detail the thought of Datong in the Spring and Autumn period and warring States period, which is the most active historical period in the history of China. The second part of the article discusses the thought of Datong from the Han Dynasty to the Taiping Heavenly Kingdom Movement. The thought of Datong in this period can be divided into two types: one is the Great Harmony of the peasant small producers embodied in the peasant uprisings in the past dynasties. Thoughts. The "Tian Mu system" promulgated by Taiping Heavenly Kingdom during the period of the Taiping Heavenly Kingdom was the most complete reflection of the revolutionary peasants' thought of Datong during the feudal period of our country. The other is the negative thought of harmony put forward by some intellectuals who are dissatisfied with the present social situation. The third part of the article introduces the thought of Datong in modern China. This period is a period of important changes in the international situation. In China, many bourgeois representatives who advocate "looking for truth in the West" have put forward the idea of "Datong", which combines the program of developing capitalism with the ideals of certain socialism. The representative figures of the modern Chinese bourgeoisie are Kang Youwei, Tan Sitong, Liang Qichao, Yan Fu, Sun Zhongshan. The thought of Datong is a precious spiritual wealth in the history of Chinese economic thought. Through the analysis and study of the thought of Datong in Chinese history, we should see the positive role of the thought of Datong in promoting the development of Chinese history. After all, the idea of Datong is a kind of social ideal produced under the condition that human beings do not have the material condition of eliminating private ownership and exploitative relations, and it is the desire of the Chinese people to be beautiful.
【學位授予單位】：東北財經(jīng)大學
【學位級別】：碩士
【學位授予年份】：2005
【分類號】：F092

【引證文獻】

相關碩士學位論文 前1條

1 于立臻;明清時期徽商倫理研究[D];曲阜師范大學;2012年

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本文編號：1566886