【摘要】：中國建筑、歐洲建筑、伊斯蘭建筑是為世所公認(rèn)的世界的三大建筑體系,中國的建筑更以其“天人合一”,即謀求人與自然界、精神與物質(zhì)之間的和諧統(tǒng)一等的建筑理念在世界建筑史上獨具風(fēng)騷和魅力。山水宜人的樓閣亭臺、磅礴壯麗的殿闕宮苑、自然寧靜的古鄉(xiāng)村民居,雕梁畫棟的梁坊構(gòu)件、細(xì)致精巧的窗閣式樣、別具一格的石刻磚雕,以及精巧自然的裝飾之道,給我們帶來高超藝術(shù)享受的同時,也激發(fā)著我們的民族自豪感和自信心。然而隨著我國現(xiàn)代進(jìn)程特別是城鎮(zhèn)化進(jìn)程的一路高歌猛進(jìn),曾經(jīng)輝煌的古建筑由于其物質(zhì)功能和精神功能的雙重衰退乃至喪失,使其不斷地受到各種因素尤其是經(jīng)濟(jì)政策等因素的直接沖擊和干撓,并導(dǎo)致其保護(hù)存在各種問題乃至堪憂。如何保存珍貴的歷史活化石,如何留住歷史的記憶,是本文所要探尋的課題。本文將從倫理學(xué)的視角,首先使用文獻(xiàn)研究法,通過追溯我國古代建筑中蘊(yùn)含的豐富倫理思想,結(jié)合當(dāng)下古建筑保護(hù)堪憂的現(xiàn)狀,分析倫理因素在古建筑保護(hù)中的演變過程及作用。并指出由于傳統(tǒng)倫理的消亡以及古建筑倫理功能與物質(zhì)質(zhì)功能的相互分離和當(dāng)下倫理因素考量不足,無疑是古建筑屢遭破壞的深層次原因。其次使用個案研究法,以歐洲和日本古建筑保護(hù)為案例進(jìn)行基于倫理的分析。最后據(jù)此并提出借鑒國外古建筑保護(hù)的倫理思想及經(jīng)驗,挖掘古建筑所承載的傳統(tǒng)倫理道德中的積極因素,使之結(jié)合起來并形成新的與當(dāng)前時代相適應(yīng)的新倫理觀念成為建筑保護(hù)的屏障。本文主體內(nèi)容分為六大部分,第一部分主要從中國古代的建筑建筑與倫理思想之間的關(guān)系入手,提出古代倫理思想與建筑之間的依存統(tǒng)一的辯證關(guān)系。第二部分主要概述古建筑保護(hù)堪憂的現(xiàn)狀。第三部分從倫理視角和技術(shù)倫理視角的二層次遞進(jìn)的視角探尋我國古建筑生存危機(jī)背后的原因。第四部分將眼光投向與我們古建筑體系有源流關(guān)系的日本和建筑保護(hù)理念和實踐都十分先進(jìn)的歐洲,論述考量其倫理因素在古建筑保護(hù)中的現(xiàn)狀及作用。第五部分將論述古建筑與現(xiàn)代建筑在“安居”“宜居”的建筑所追求的終極目上具有一致性,以及供鑒國外先進(jìn)經(jīng)驗和發(fā)掘傳統(tǒng)倫理道德中的積極因素提出形成新的建筑倫理思想等措施,才能為古建筑保護(hù)提供一層倫理屏障。最后一部分是結(jié)語。
[Abstract]:Chinese architecture, European architecture and Islamic architecture are universally recognized as the three major architectural systems in the world. Chinese architecture is even more "the unity of nature and man", that is, the pursuit of man and nature. The concept of harmony and unity between spirit and matter has unique charm and charm in the history of world architecture. Beautiful buildings and pavilions, magnificent palaces, natural and tranquil ancient rural houses, Liang Fang components of carved beams and paintings, meticulous window and pavilions, unique stone carvings and brick carvings, as well as exquisite and natural decorative ways. Bring us superb artistic enjoyment, but also stimulate our national pride and self-confidence. However, with the rapid development of China's modern process, especially the urbanization process, the once glorious ancient buildings have lost their material and spiritual functions. It is constantly affected by various factors, especially economic policies, and causes various problems and even worries in its protection. How to preserve the precious living fossils and how to retain the memory of history is a subject to be explored in this paper. From the perspective of ethics, this paper first uses the literature research method, through tracing the rich ethical thoughts contained in the ancient architecture of our country, combined with the current situation of the protection of ancient architecture, This paper analyzes the evolution process and function of ethical factors in the protection of ancient buildings. It is pointed out that the disappearance of traditional ethics, the mutual separation of ethical function and material function of ancient architecture and the insufficient consideration of current ethical factors are undoubtedly the deep-seated reasons for the repeated destruction of ancient architecture. Secondly, the case study method is used to analyze the protection of ancient buildings in Europe and Japan based on ethics. Finally, the author puts forward to draw lessons from the ethical thoughts and experiences of foreign ancient architecture protection, and excavate the positive factors of the traditional ethics and morality carried by the ancient architecture. Combine it and form a new ethical concept adapted to the current era to become a barrier to architectural protection. The main content of this paper is divided into six parts. The first part mainly starts with the relationship between architecture and ethics in ancient China, and puts forward the dialectical relationship between ancient ethics and architecture. The second part summarizes the current situation of ancient architecture protection. The third part explores the reasons behind the existential crisis of ancient architecture in China from the perspective of ethics and technology ethics. The fourth part focuses on Japan, which has a relationship with our ancient architecture system, and Europe, where the concept and practice of architectural protection are very advanced. It discusses the current situation and role of ethical factors in the protection of ancient architecture. The fifth part will discuss the consistency between the ancient architecture and the modern architecture in the ultimate purpose of the "livable" architecture. Some measures, such as learning from foreign advanced experience and exploring the positive factors in traditional ethics, can provide an ethical barrier for the protection of ancient architecture. The last part is the conclusion.
【學(xué)位授予單位】：中原工學(xué)院
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：TU-87

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