旅游開發(fā)背景下的清真寺景觀符號建構(gòu)——江蘇菱塘回族鄉(xiāng)的調(diào)查研究
發(fā)布時間:2018-05-27 12:42
本文選題:清真寺 + 景觀符號; 參考:《湖北民族學(xué)院學(xué)報(哲學(xué)社會科學(xué)版)》2017年05期
【摘要】:旅游開發(fā)背景下,散雜居區(qū)的江蘇菱塘回族鄉(xiāng)建構(gòu)了以清真寺為主打招牌的伊斯蘭景觀符號。當(dāng)?shù)卣噲D利用清真寺這一容易被認(rèn)知的文化符號來標(biāo)識其旅游地形象,同時也借此重塑當(dāng)?shù)氐拿褡逦幕w系。清真寺景觀符號的建構(gòu)是政府、民族精英、宗教人士、外來參觀客、當(dāng)?shù)厝说炔煌睦嬷黧w進(jìn)行資源博弈的過程。研究清真寺景觀符號化現(xiàn)象,既是對傳統(tǒng)與現(xiàn)代、經(jīng)濟建設(shè)與民族文化表征關(guān)系的呈現(xiàn),也是對民族文化資本化行為進(jìn)行必要的反思。
[Abstract]:Under the background of tourism development, the Lingtang Hui village of Jiangsu Province constructed the Islamic landscape symbol with mosque as the main sign. The local government is trying to use mosques as a recognizable cultural symbol to identify its tourist destination and to reshape the local national cultural system. The construction of mosque landscape symbol is the process of resource game among different stakeholders such as government, national elite, religious personage, foreign visitors, local people and so on. The study of the symbolization of mosque landscape is not only the presentation of the relationship between tradition and modernity, economic construction and national culture representation, but also the necessary reflection on the capitalization of national culture.
【作者單位】: 鹽城工學(xué)院人文社會科學(xué)學(xué)院;
【基金】:江蘇高校哲學(xué)社會科學(xué)研究一般項目“少數(shù)民族特色村鎮(zhèn)保護與發(fā)展契機下的江蘇回族鄉(xiāng)文化重構(gòu)研究”(項目編號:2015SJB768) 教育部人文社會科學(xué)研究青年基金項目“散雜居區(qū)回族特色村鎮(zhèn)文化重構(gòu)——江蘇回族鄉(xiāng)的民族志研究”(項目編號:15YJC850008)
【分類號】:F592.7;K878
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本文編號:1942138
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