本文選題：陳萬里　切入點：閩南游記　出處：《西北民族研究》2017年01期 　論文類型：期刊論文

【摘要】：正一、陳萬里及國學(xué)研究院1926年,陳萬里從北京動蕩的時局中脫身,輾轉(zhuǎn)南下,途經(jīng)上海來到廈門,受聘于廈大國學(xué)院,任"考古學(xué)導(dǎo)師兼造形部干事"。(1)在此之前,他剛剛結(jié)束對敦煌的考察,帶著對遺跡考古的熱情投入這場民俗運動之中。從整個民俗學(xué)史上看,廈大時期也正是民俗運動歷史上"南北"之間的間隔期。在民俗學(xué)界,通常將北京大學(xué)看作中國民俗學(xué)的開端,中山大學(xué)為其發(fā)展和繁盛地。其中1925年6月標志著歌謠運動的《歌謠周刊》
[Abstract]:On 1926, Chen Wanli and the Institute of Chinese Studies moved southward from the turbulent times in Beijing and came to Xiamen through Shanghai, where he was hired by the National Institute of Xiamen as "Archaeology mentor and official of the Department of Formology". He has just completed his inspection of Dunhuang and devoted himself to this folklore movement with enthusiasm for archaeological relics. Judging from the whole history of folklore, the period of Xiamen University is also a period between "north and south" in the history of folklore movement. In the folklore world, Peking University is usually regarded as the beginning of Chinese folklore, and Sun Yat-sen University is the place of its development and prosperity. June 1925 of which marks the "Ballad Weekly" of the ballad movement.
【作者單位】： 北京大學(xué)社會學(xué)系;
【基金】：國家社會科學(xué)基金項目“葛蘭言的社會理論及其對中國人類學(xué)的意義研究”(項目編號:16CSH055)的研究成果
【分類號】：K877.42;K928.9-2
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本文編號：1576873