本文選題：東道主群體　切入點(diǎn)：異質(zhì)化　出處：《云南社會(huì)科學(xué)》2017年05期 　論文類型：期刊論文

【摘要】：旅游目的地東道主群體的"異質(zhì)化"已逐漸凸顯。東道主群體內(nèi)部關(guān)系雖然表象上呈現(xiàn)出"敦睦他者"與"和諧共生"的狀態(tài),但實(shí)際上,各子群體在空間分配及行為方式上存在明顯的"邊界",且通過呈現(xiàn)于語言、傳說歷史、親屬關(guān)系、宗教等方面的族群差異反映出深層的"區(qū)隔",彼此對(duì)主體性、文化原真性等的認(rèn)知差異還可能導(dǎo)致矛盾沖突的產(chǎn)生。究其本質(zhì)可知,東道主群體內(nèi)部的淺層"融合"是基于生存發(fā)展需要的功利性融合,是雙方關(guān)系的表象;而深層"區(qū)隔"則是基于族群背景與利益關(guān)系的深度隔閡,這才是東道主群體內(nèi)部關(guān)系的核心所在。
[Abstract]:The "heterogeneity" of the host group of the tourist destination has been gradually highlighted. Although the internal relations of the host group appear to be in a state of "harmonious coexistence" and "harmonious symbiosis", in fact, Each subgroup has obvious "boundary" in space distribution and behavior mode, and the differences in language, legends, history, kinship, religion and so on reflect the deep "division" and their subjectivity to each other. The cognitive differences of cultural originality and so on may also lead to contradictions and conflicts. In its essence, the shallow "fusion" within the host group is a utilitarian fusion based on the needs of survival and development, which is the appearance of the relationship between the two sides. The deep "partition" is based on the deep gap between ethnic background and interest relationship, which is the core of the host group's internal relationship.
【作者單位】： 云南省社會(huì)科學(xué)院歷史研究所;云南大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;
【基金】：2016年度云南省社科規(guī)劃項(xiàng)目“云南少數(shù)民族返鄉(xiāng)創(chuàng)業(yè)女大學(xué)生的社區(qū)再融入研究”(項(xiàng)目號(hào):QN2016020)的階段性成果
【分類號(hào)】：C912.4;F592.7

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