本文關(guān)鍵詞： 兩晉 郊祀禮 祭祀　出處：《古代文明》2014年01期 　論文類(lèi)型：期刊論文

【摘要】：兩晉郊祀禮是國(guó)家祭祀制度中的最高禮儀。這一禮儀包括南郊和北郊祭禮。南郊祭祀的主神為天;北郊祭祀的主神為地。在所祭的主神之外,還有配祭神和從祀神。兩晉郊祀禮具有完整連續(xù)的儀節(jié),但是,兩晉郊祀禮不重視以樂(lè)舞相伴,因而,與傳統(tǒng)的郊祀禮具有一些差別。并且,郊祀禮也不能按規(guī)定時(shí)間舉行,所以也就沖淡它的影響。兩晉郊祀禮對(duì)主祭者與助祭者都有嚴(yán)格的規(guī)定。這正是他們現(xiàn)實(shí)的政治地位在郊祀禮儀活動(dòng)中的體現(xiàn)。由于對(duì)郊祀神yG信仰色彩的減弱,所以,也就很難影響兩晉宗教信仰多元化的發(fā)展。
[Abstract]:The ritual in the suburbs of the Jin Dynasty is the highest in the national sacrificial system. This ritual includes the worship in the southern and northern suburbs. The main god in the southern suburb is heaven, and the main god in the northern suburb is the earth. There is also the worship of gods and the worship of gods. The rites of worship in the suburbs of the two Jin dynasties have a complete and continuous ritual festival. However, the rites of worship in the suburbs of the two Jin dynasties do not attach importance to accompanied by music and dance, therefore, there are some differences from the traditional ritual of worship in the suburbs. Moreover, the ritual of offering sacrifices in the suburbs of the two Jin dynasties cannot be held at the prescribed time. So it also diluted its influence. In the two Jin dynasties, the ritual of offering sacrifices to both the principal and the helper had strict regulations. This is precisely the embodiment of their realistic political status in the activities of ritual worship in the suburbs. Because of the weakening of the color of the belief in the worship of the gods in the suburbs, the color of the belief in YG was weakened, so, It is difficult to influence the development of religious diversity in the two Jin dynasties.
【作者單位】： 吉林大學(xué)古籍研究所;
【基金】：國(guó)家社科基金重大招標(biāo)項(xiàng)目“中國(guó)禮制變遷與現(xiàn)代價(jià)值研究”(項(xiàng)目批號(hào):12&ZD134)階段性成果
【分類(lèi)號(hào)】：K237;K892.9

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本文編號(hào)：1496820